TELHARA UNIVERSITY

Telhara  was the site of a Buddhist monastery in ancient India. It has been mentioned as Teladhaka in the writings of the Chinese traveller Hiuen Tsang, who visited the place in the 7th century CE. It is mentioned in an inscription found at Nālandā which mentions a temple restored a man named Bālāditya, a Jyāvisa of Telāḍhaka who had emigrated from Kauśāmbī, in the eleventh year of Mahipala Deva. 

It has been also mentioned in the Ain-i-Akbari as Tiladah, and is shown as one of the 46 mahals (administrative units) of the Bihar sarkar. Telhara was shown as a pargana in the maps prepared by the East India Company administration during 1842–45.

The ruins of Telhara were mentioned in an 1872 letter by A. M. Broadley, the then Magistrate of Nalanda. Broadley noted that a large number of stone and metal images were often found during the digging of graves at the top of one of the mounds. Metal images found were melted down.[4] The State Government of Bihar started a new archaeological excavation of the site in December 2009. The work unearthed ancient pottery, antiques, and the remains of a three-storeyed structure mentioned by Hiuen Tsang. Evidence of prayer halls and residential cells in the monastery have been found. The excavation revealed the following chronological layers:

1.Bodhisattva Lokeshvara from Telhara, new at Rietberg Museum

2.Northern Black Polished Ware (3rd Century BCE)

3.Kushan (1st century CE)

4.Gupta (5th to 7th century CE)

5.Pala (7th century to 11th century CE)

A number of sculptures from the site had been moved to museums during the British Raj. The Indian Museum in Kolkata houses the Maitreya and the twelve-armed Avalokiteswar images from Telhara. A Pala sculpture from the site is present at the Rietberg Museum in Zurich. Telhara has a mosque, which is said to have been built with the materials carried from the ruins of the Buddhist monastery.[3] One pillar contained an inscription that mentions the place-name Telāḍhaka.

Remains of an ancient university (Mahavihara) on the site were unearthed in 2014.A small museum named Baladitya Museum has been established to store some of the artifacts found.

It was a useful mound, no doubt. A good vantage point where villagers occasionally relieved themselves. But who would have thought that deep beneath its golden brown earth would be stories of dynasties and empires that now suggest that this — Telhara, a village 33 km from the ruins of the more famous Nalanda University — could be ‘Tilas-akiya’ or ‘Tiladhak’, the place Chinese traveller Hiuen Tsang visited and wrote about during his travels through India in 7th century AD? So far, there were only vague references but recent excavations at the mound suggest that Telhara was indeed an ancient university or seat of learning with seven monasteries.

MAJOR FINDINGS

SEALS AND SEALING

The recovery of over 100 terracotta seals and sealings from the Gupta and Pala periods provides strong evidence of this being a Buddhist university. Besides seals of the chakra flanked by two deers, other seals have inscription of Buddhist mantras. Seals of Gaj-Lakshmi and flying birds were also found. Some inscriptions that have not yet been deciphered would be sent to Mysore for deciphering.

PLATFORM, TEMPLES

Just above the ashen layer — said to be proof of Turkish general Bakhtiyar Khilji having destroyed the monastery — is the sanctum sanctorum of three Buddhist shrines, each measuring 3.15 square metres. A big platform, found just below this ashen layer, is said to have accommodated over 1,000 monks.

CELLS FOR TEACHERS

The excavation has so far revealed 11 cells of 4 square metres each. It is believed that these were faculty quarters. There is evidence of bricks from the Gupta and Pala periods.

COPPER BELL CHIMES

The excavation revealed several broken pieces of small bells. Parts of molten copper also suggest that the monastery was well-decorated.

CAUTION INSCRIPTION

A stone inscription in Sanskrit (early Nagari script), probably written just before the destruction of the Tiladhak mahavihara, says, “He who tries to destroy this monastery is either a donkey or a bull”. Below the stone inscription are images of the two animals.

FASTING BUDDHA AND VOTIVE STUPA

A miniature terracotta image of a fasting Buddha from the Pala period is a rare find. A six-foot-tall votive stupa from the Pala period suggests the prevalence of Buddhism.

MAURYAN PERIOD

Bone tools and pottery shards of Northern Black Polished Ware points to this being a settlement in the Mauryan period.

STONE SCULPTURES

Among the over 15 stone sculptures found at the site are a red sandstone sculpture of Bodhisatva, Avlokiteshwar, Manjusri and the Buddha in his ‘earth witness’ mudra. A black stone statue of Buddha in abhay mudra (fearless mode) from the Pala period has been found. The red sandstone Bodhisatva sculpture is believed to be from the Gupta period. Some sculptures of Hindu deities such as Uma Maheshwar and Ganesh and Vishnu from the later Pala period were also found. The presence of a Yamantaka sculpture is evidence of Tantric Buddhism at the monastery.

Source:https://en.wikipedia.org/wiki/Telhara,_Nalanda_district